|The Lavi Fair|
The first European to visit the town in 1815 was James B Frazer, who found the place in miserable condition which bespoke of wretchedness and poverty caused by the Gurkhas. However he found the Dewan- e- Khas or the Hall of private audience situated on the highest terrace in good condition with its interior woodwork carves in intricate designs and patterns.
He also praised the wood carving in the royal palace. The windows and openings were covered with wooden screens which had flowers and human figures carved in such a manner so as to partially admit the light without exposing those inside.
The roof in particular attracted his attention from the tasteful way in which it was done. The slates were placed with utmost precision, each a perfect square with the joint covered with a long piece like an isosceles triangle with its base upwards and the apex cut off below. The pillars screen and cornice still have the quality to amaze the viewer.
Frazer nevertheless regretted that the archives and the records of the state as well as of the royal family were entirely destroyed by the Gurkhas. There was however no doubt that the king descended from the ancient and the noble Rajput family. The Bushahr ruling family claims its descent from Lord Krishna. It is said that Praduman, the grandson of Lord Krishna had journeyed from Brindaban to Rampur and married the daughter of the ruler Bavasadeo or Banasur, whom he he later killed and usurped the kingdom for himself.
During the Mughal rule in India, the Bushahr was ruled by Kehri Singh (1619-1696), the most powerful among the hill chieftains. He was also the contemporary of Dalai Lama Lobsang Gyatso (1617-1682), the spiritual and the political head of Tibet. Kehri Singh has helped Dalai Lama in recovering the territory from the Rajah, who had annexed it. The horses from Tibet and the swords from Bushahr were exchanged as a token of their friendship.
It was mentioned in the treaty that their friendly relations would continue till the times Satluj goes dry, the crows become white, horses grow horns and the stones ( which are stated to be at the borders of both the states and on which the treaty was signed) produce hair or wool. Since then it is presumed that the trade relations increased and eventually the Lavi fair was held.
There is another version regarding the origin of the festival or Lavi fair according to which the word Loi, which in the local dialect means shearing of sheep gradually changed to Lavi.
Himachal Pradesh is a veritable cornucopia of nature. It is also a land of colorful fairs and festivals which are unique in style and attractive in display. The carnival nature and social life of the people find manifestation in them. In the finest of the natural settings of the region the people have developed a height of artistic sense which expresses itself in the crafts of daily use.
The Lavi fair, as the past accounts run, took place twice in the month of Jyestha or June and Kartika or November, which are suited to the shearing of sheep. With the changing times the Lavi fair has come to be celebrated only once a year, that is in the second week of November.
In comparison to most of the religious fairs in the hills, the Lavi fair is purely a trade fair, but imbued with rich traditions and cultural heritage.
During the fair the entire Rampur town gets turned into a mela or fair venue, where everyone participates in merry making. The people at this time are finished with harvesting and the Lavi fair gives them an opportunity to go for the things of their need and choice. The traders from far and wide join the festivities and a big market is held to sell the items like clothes and garments, wool and pashmina, leather and furs, hides and skins, metal-ware and pottery, ornaments and jewelry, fruits and vegetables and mant more.
The fair offers a fascinating spectacle as the traders encamp on the either side of the river Satluj. During the week long festivities, thousands of people dressed in their traditional best can be seen making merry. Most of them sleep out in the open. Some people stay awake while singing and dancing all through the night. As the darkness falls, the lights and sounds of merry making create a mystic atmosphere.
The tourists after braving the hazards of the long and tiring journey through the hills forget all their fatigue as they watch the celebrations and what they carry back are not simple souvenirs but the real trophies of the memories of the rich culture of Himachal Pradesh.